Non-Recklessness in the Dhamma # 2
A main supporting pillar is like a mindfulness person will always be aware of their actions
The Noble Truth of the Path to the Cessation of Suffering # 2
The mindfulness of the feeling in the feeling is to see and consider the feelings [vedana] both inside and outside, the whole of the time
The Noble Truth of the Path to the Cessation of Suffering # 6
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
The Noble Truth of the Path to the Cessation of Suffering # 5
Attaining the body in the body brings inestimable benefit to our lives vecause it is the means by which we can overcome the defilements
The Noble Truth of the Cessation of Suffering # 6
Practising the Middle Way is thus practicing the Noble Eightfold Path. If practiced properly, all eight components of the path will come together as a pure translucent sphere
The Noble Truth of the Origin of Suffering # 3
The Lord Buddha compared craving to the resin of the persimmon tree or varnish which are some of the stickiest forms of sap
The 38 Ways to Happiness :- Abstaining from Unwholesomeness (1)
The 38 Ways to Happiness. The Sixth Group of Blessings. Blessing Nineteen :- Abstaining from Unwholesomeness.
Dhammacakkapavattana Sutta: The Sermon : The Components of the Noble Eightfold Path
The Lord Buddha explained that the Noble Eightfold Path comprises: 1. Right View [Samma Ditthi] 2. Right Intention [Samma Sankappa]
The 38 Ways to Happiness :- Dhamma Practice (2)
The 38 Ways to Happiness. The Fifth Group of Blessings. Blessing Sixteen :- Dhamma Practice.
The 38 Ways to Happiness :- Dhamma Practice (4)
